We are pleased to announce the inauguration of the RAVSAK Small School Professional Development Scholarship. This scholarship will make the training, networking and professional development opportunities of the RAVSAK Annual Leadership Conference accessible to educators from small Jewish day schools and small Jewish communities across North America.
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Title: Head of School The Akiva School is the only independent elementary community day school of its kind in the region and has earned both local and national recognition as an outstanding academic institution. The school is located minutes from Vanderbilt University in Nashville, Tennessee, a culturally vibrant city... Featured School
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is a non-profit organization that is leading an educational movement of effective Israel supporters. We aim to inform and inspire strong voices for Israel through our dynamic and comprehensive educational curricula, workshops, and seminars. |
Special Education in Jewish Community Day Schools
♦ by Bathea James
It is so hard to believe that we are fast approaching 2006. I hope that you are all back to teaching full time after a very fragmented October. More so, I hope that the joy of the holidays is not simply a memory - that it sustains you in your important work as leaders in the Jewish community dayschool movement.
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♦ by Rebecca Cohen
The first Jews, Abraham and Sarah, can be thought of as the first Jewish educators. Moses, most certainly, was a teacher (in fact, he is often referred to as Moshe Rabeinu- Moses Our Teacher), charged with the unimaginable task of explaining the Torah to the nascent Jewish People. Tradition holds that a father must teach his children three things: Torah, how to earn a living, and how to swim. Of course, the commandment “teach them [the 613 mitzvot] to your children” underscores the very rationale for Jewish education.
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♦ by Dr. Nina Butler
RAVSAK is in the business of meeting educational needs, but we cannot forget that schools must also consider social and emotional needs, and that RAVSAK schools particularly are impelled by a spiritual imperative/obligation in educating Jewish children. This communal obligation is expanded by the contemporary consensus that all children are capable of learning. However, each child has a unique learning style, and could, ideally, benefit from some level of individualized instruction.
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♦ by Andrea Gamlin
“Mommy, may I do my homework now?” “What?! – er, I mean, excuse me, what did you say?” “Mommy, I said, “May I do my homework now?’ That way, when we get home, I can go play outside.” This was a conversation in my minivan one afternoon two weeks ago, and this has become the question du jour.
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♦ by Phyllis Rosenthal
The children in M’silot are the Greenfield Hebrew Academy’s best advertising for this innovative and nationally recognized program for students who learn differently. A “school within a school,” M’silot (“pathways” in Hebrew) provides children with an educational environment in which they become empowered learners, maximize their potential by building new skills, and develop a positive self image – all under a Jewish umbrella. Six years ago the program began with eight first grade students and now has eighty-five students who are currently in or have completed the program. M’silot gauges its success by the outstanding growth and development of these students.
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♦ by Meredith Englander
Each day when we recite the sh’ma, we repeat the words “v’shinantam l’vanecha v’dibarta bam”, loosely translated “we shall teach the lessons of the Torah diligently to our children.” The sh’ma, of course, does not differentiate between any of our students, nor does it delineate that there are some students we should teach while others may remain out of our reach. One would be hard-pressed to find any Jewish educator who believed our heritage implied such a sentiment! However, when our schools neglect to consider serving the needs of students with special needs, we inadvertently choose some of our children over others. In so doing, we unintentionally send the message that some of our families belong in the Jewish community more than others.
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♦ by Dr. Marc N. Kramer
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